April 23, 2002
And now, I will attempt to win back your love. These departures, they are not my fault. They are the fault of military action in the Middle East. I am not saying that an increased workload for me is worse than, say, people dying, or even people starving or getting sick or having their homes blown up, all of those things are absolutely worse than a lot of work for me to do, but, all the same, I would like it to be taken into consideration by the powers that be in Israel and elsewhere that I did not sign on for this, this was not part of the agreement when I took the job, and if you do not make peace, I will quit, just as soon as I find another job, because I'm not doing that unemployment shit again.
(news) Powell talked for about 45 minutes in the meeting with Arafat and sent a "very clear message,'' said the official, "that the bombing had to stop.'' Powell stressed the point throughout the meeting, the official said. Little progress was made. The Palestinians served their guests chocolate cake, which was brought by the Norwegian ambassador a few days ago and saved so they could serve it with a bit of coffee.
I noticed that bit of news last week buried deep in a page five Sun-Times article. Now, of course, the Powell mission is over and failed. But how can the Palestinians' sincerity be doubted when they put all that effort into making sure that, even though they weren't being allowed out of their headquarters, there would be dessert when the visitors arrived? They even risked pissing off the Norwegians by claiming to be full and not in the mood for cake (or however else they explained not eating any of the cake while the Norwegians were around). The chocolate cake, for me, is the smoking gun of the peace process.
Sometimes, on major issues, I just get determined to have a viewpoint that no one else does.
The rabbi had surgery on his leg last night, leaving me with less work to do and, more importantly, the excuse that I've been waiting for to start calling him 'Pegleg'. I figure he'll love it.
I've been meaning to head over to the Mies In America exhibit at the Museum of Contemporary Art and start fights with people. Just walk up to someone and say, "Less sure is more, huh?", and if they agree, give them a nice cockpunch.
Here are some more of the books I have been reading:
The Hero With A Thousand Faces
Joseph Campbell
Camp-dogg's famous comparative study of myths from a vast array of pre-modern civilizations and their relation to Freud, Jung and the collective unconscious. I can't take Freud seriously, and I think the book is at its weakest when it leans heavily on him to explain the development of ancient religious myths. There's also a labored, fawning explanation of Buddhism that stops the book's momentum cold, and a streak of new-agey All-God yammering. But, for the most part, it's a pretty good book. The prose is fine, and it provides a nifty cross-sectional introduction of ancient myths other than the Greco-Roman hits. In my experience, knowing those sorts of things comes in handy during the strangest times. Campbell's outline of the quest of the hero (and its variations) is also useful. Whether it's an ancient script that exists in the collective unconscious of humanity or not, it does serve as a guide to the bare mechanics of a number of stories that have resonated with readers / listeners for thousands of years, and it's handy to play with or play off while writing something of your own, either for dramatic or comedic effect.
Three to See the King
Magnus Mills
Bearing in mind that I thought his first two books were brilliant - does two equal a bias? - I thought this one was screaming genius. I laughed out loud on the train, a deep sense of tranquility came over me while reading, etc. Magnus Mills is a bus driver in England. His stories feel like the result of a lot of time spent on public transportation at off hours. (That may be too wrapped up in how I feel about a lifetime of public transportation to mean something to anyone else, though.) His narrators are completely reasonable people who accept their world and think in one sentence at a time about it, but wind up surrounded by other people, who are not reasonable, and wind up drawn into strange versions of hell, which is far funnier in practice than it perhaps sounds here.
I wrote an essay on metaphors, and how teachers never tell you that the whole point of using a metaphor is that a reader is not supposed to catch you at it, but it got boring at the end, so I deleted it. The point was that Magnus Mills does great things with metaphors: the Incredibly Obvious Metaphor that's funny because of the air of smug cleverness that hangs around the practice of metaphors, and the Insufficient Materials Metaphor, where you use something ridiculously simple, like a darts game, to suggest something immense, like communism or the Bible. And by the end, you realize that none of the metaphors fit exactly, that this is its own full, odd and unique thing, and you smile, or at least I did.
Jim Jarmusch: Interviews
Various
The films of Jim Jarmusch are great. As this collection demonstrates, he is occasionally interviewed by pretentious bastards, but not always. You may have heard his name and associated it in a vague way with static, boring Important Films By Men Who Have Seen Many European Films And Hollywood Won't Show Them, The Bastards. But don't. His films are crazy, funny, smart. They are about and for wild men. "Down By Law" is amongst the greatest shit ever. The very invocation of Ghost Dog's name speaks volumes. Yes, see the movies. This book is okay.
Sweet Thursday
John Steinbeck
Sequel to Cannery Row, which would go on the same list of Greatest Shit Ever as "Down By Law". This one is a single straight-line narrative, more or less, which puts a restriction on the number of characters that can be involved and the schemes they can hatch, and it doesn't have the Fell Straight From Heaven, Perfectly-Formed air that "Cannery Row" did for me, but it's still pretty great. A few characters are gone, and the rest have aged, and no one is as sure of himself as they used to be. It's incredibly funny, full of brilliantly observed characters and dedicated ultimately to beauty and love and all that good stuff, humanist at its core in that it tells an honest, unsentimental story about how people can live together and care for each other without religion or politics ever coming into it.
I've always been confused about why Steinbeck used those clumsy metaphors in "The Grapes of Wrath", because his other writing really suggests that he'd know better.
Also, I have read a whole lot of Spider-man in preparation for the upcoming film.
(news) Powell talked for about 45 minutes in the meeting with Arafat and sent a "very clear message,'' said the official, "that the bombing had to stop.'' Powell stressed the point throughout the meeting, the official said. Little progress was made. The Palestinians served their guests chocolate cake, which was brought by the Norwegian ambassador a few days ago and saved so they could serve it with a bit of coffee.
I noticed that bit of news last week buried deep in a page five Sun-Times article. Now, of course, the Powell mission is over and failed. But how can the Palestinians' sincerity be doubted when they put all that effort into making sure that, even though they weren't being allowed out of their headquarters, there would be dessert when the visitors arrived? They even risked pissing off the Norwegians by claiming to be full and not in the mood for cake (or however else they explained not eating any of the cake while the Norwegians were around). The chocolate cake, for me, is the smoking gun of the peace process.
Sometimes, on major issues, I just get determined to have a viewpoint that no one else does.
The rabbi had surgery on his leg last night, leaving me with less work to do and, more importantly, the excuse that I've been waiting for to start calling him 'Pegleg'. I figure he'll love it.
I've been meaning to head over to the Mies In America exhibit at the Museum of Contemporary Art and start fights with people. Just walk up to someone and say, "Less sure is more, huh?", and if they agree, give them a nice cockpunch.
Here are some more of the books I have been reading:
The Hero With A Thousand Faces
Joseph Campbell
Camp-dogg's famous comparative study of myths from a vast array of pre-modern civilizations and their relation to Freud, Jung and the collective unconscious. I can't take Freud seriously, and I think the book is at its weakest when it leans heavily on him to explain the development of ancient religious myths. There's also a labored, fawning explanation of Buddhism that stops the book's momentum cold, and a streak of new-agey All-God yammering. But, for the most part, it's a pretty good book. The prose is fine, and it provides a nifty cross-sectional introduction of ancient myths other than the Greco-Roman hits. In my experience, knowing those sorts of things comes in handy during the strangest times. Campbell's outline of the quest of the hero (and its variations) is also useful. Whether it's an ancient script that exists in the collective unconscious of humanity or not, it does serve as a guide to the bare mechanics of a number of stories that have resonated with readers / listeners for thousands of years, and it's handy to play with or play off while writing something of your own, either for dramatic or comedic effect.
Three to See the King
Magnus Mills
Bearing in mind that I thought his first two books were brilliant - does two equal a bias? - I thought this one was screaming genius. I laughed out loud on the train, a deep sense of tranquility came over me while reading, etc. Magnus Mills is a bus driver in England. His stories feel like the result of a lot of time spent on public transportation at off hours. (That may be too wrapped up in how I feel about a lifetime of public transportation to mean something to anyone else, though.) His narrators are completely reasonable people who accept their world and think in one sentence at a time about it, but wind up surrounded by other people, who are not reasonable, and wind up drawn into strange versions of hell, which is far funnier in practice than it perhaps sounds here.
I wrote an essay on metaphors, and how teachers never tell you that the whole point of using a metaphor is that a reader is not supposed to catch you at it, but it got boring at the end, so I deleted it. The point was that Magnus Mills does great things with metaphors: the Incredibly Obvious Metaphor that's funny because of the air of smug cleverness that hangs around the practice of metaphors, and the Insufficient Materials Metaphor, where you use something ridiculously simple, like a darts game, to suggest something immense, like communism or the Bible. And by the end, you realize that none of the metaphors fit exactly, that this is its own full, odd and unique thing, and you smile, or at least I did.
Jim Jarmusch: Interviews
Various
The films of Jim Jarmusch are great. As this collection demonstrates, he is occasionally interviewed by pretentious bastards, but not always. You may have heard his name and associated it in a vague way with static, boring Important Films By Men Who Have Seen Many European Films And Hollywood Won't Show Them, The Bastards. But don't. His films are crazy, funny, smart. They are about and for wild men. "Down By Law" is amongst the greatest shit ever. The very invocation of Ghost Dog's name speaks volumes. Yes, see the movies. This book is okay.
Sweet Thursday
John Steinbeck
Sequel to Cannery Row, which would go on the same list of Greatest Shit Ever as "Down By Law". This one is a single straight-line narrative, more or less, which puts a restriction on the number of characters that can be involved and the schemes they can hatch, and it doesn't have the Fell Straight From Heaven, Perfectly-Formed air that "Cannery Row" did for me, but it's still pretty great. A few characters are gone, and the rest have aged, and no one is as sure of himself as they used to be. It's incredibly funny, full of brilliantly observed characters and dedicated ultimately to beauty and love and all that good stuff, humanist at its core in that it tells an honest, unsentimental story about how people can live together and care for each other without religion or politics ever coming into it.
I've always been confused about why Steinbeck used those clumsy metaphors in "The Grapes of Wrath", because his other writing really suggests that he'd know better.
Also, I have read a whole lot of Spider-man in preparation for the upcoming film.